Feature article 3

Feature article 3 – Of mice and men: transferability and limitations

Feature article 3 – Of mice and men: transferability and limitations

"Comparison of mouse population and human metropolis – symbolic representation of the differences"
"Comparison of mouse population and human metropolis – symbolic representation of the differences"

Description

Universe 25 is often used as a metaphor for humans. Here you can find out why such direct comparisons are misleading and which aspects remain relevant nonetheless.

Teaser

Provocative headlines suggest that humanity shares the fate of a colony of mice. But biological, psychological and cultural differences set clear boundaries. This article shows where parallels are meaningful – and where they are not.

Overview

An overview of the topic 'Universe 25' can be found here.


Overview

An overview of the topic 'Universe 25' can be found here.

Transferability and limits: Of mice and men

First read the detailed main article "https://www.praxis-psychologie-berlin.de/wikiblog/articles/das-universe-25-experiment-und-ein-tragisches-ende-im-maeuseparadies"

or the overview

Universe 25: Mouse utopia, social collapse, real lessons to understand the structure, phases and findings of the experiment.

This feature article examines the relationship between animal experimentation and human reality.

Introduction: Between metaphor and reality

Hardly any other experiment is as popular as Calhoun's Universe 25 as a mirror of humanity. Social media posts, debate contributions and science fiction literature portray the mouse utopia as a prophecy: civilisation threatens to collapse in a confined space. But how much of this narrative is actually based on empirical data? And what conclusions can realistically be drawn about human societies?

This article guides you step by step through the maze of facts, fiction and false conclusions. It shows why comparisons are worthwhile – but also why simple analogies are misleading.

1. Different species, different systems

Humans and mice share basic genetic and neurobiological characteristics. Researchers have therefore long used rodents to study behavioural patterns, brain functions and pharmaceutical effects. Nevertheless, it is important to highlight significant differences before drawing sociological conclusions from an experiment on mice.

Neurobiology and cognition

·         Brain structure and volume: Mice have around 70 million neurons; humans have around 86 billion. The large number of neural connections enables higher levels of abstraction, language and complex reflection.

·         Self-awareness and future orientation: Humans experience themselves as individuals, plan and remember narratively. Mice live primarily in the present; they form simple hierarchies but no cultural institutions.

·         Emotional differentiation: Mice feel fear, joy and stress. Humans have access to a differentiated emotional world and reflection, which modulates their reactions.

Social behaviour and flexibility

Rodents form group structures, but they have limited role diversity: males defend territories, females care for offspring. Humans, on the other hand, create countless roles: parents, teachers, friendships, religious communities, clubs, professions. This complexity absorbs social tensions and distributes stress across different areas.

2. Culture, institutions and symbolic systems

Perhaps the greatest difference lies in the area of culture: humans live not only biologically, but also symbolically.

Language and meaning

·         Language as a source of meaning: we negotiate meanings, create myths and draft rules. A social norm such as "please queue" only exists in human systems – it structures density and contact. There was no comparable symbolic order in the mouse enclosure.

·         Normative control mechanisms: Institutions such as the judicial system, religion and education regulate behaviour, create legal certainty and a sense of belonging. These are "invisible spaces" that massively alter the experience of real density.

Cooperation and altruism

Mice display limited forms of cooperation, especially in brood care. Humans organise voluntary fire brigades, neighbourhood assistance or international aid projects. This institutionalised solidarity stabilises social structures even with high population densities.

3. Population density versus social cohesion

Quantitative density

At times, Universe 25 was home to over 2,000 mice living in 2.7 square metres – a ratio that corresponds to no real human settlement. Megacities such as Tokyo or New York may have high population densities, but their living spaces, transport networks and public spaces are many times more diverse.

Qualitative density

What we experience as "crowding" does not arise solely from the number of people, but also from social organisation:

·         Architecture: high-rise buildings with green spaces, public parks, places of retreat.

·         Communities: neighbourhoods, clubs, digital forums.

·         Routines: working hours, commuting patterns, holidays.

A WHO study shows that cities with good public transport, social meeting places and social diversity have lower levels of mental stress despite high density. Loneliness , on the other hand, is more prevalent in spatially fragmented areas – an indication that qualitative factors are more important than sheer numbers.

4. Fair distribution of resources is key

In the mouse experiment, material abundance was distributed equally. In the human realm, however, access to food, education and housing depends on politics and economics. Different starting conditions create tensions that were deliberately excluded from Universe 25.

Social inequality and mental health

Psychological studies point to a link between inequality and stress responses. The greater the gap between rich and poor, the higher the rates of depression, anxiety disorders and addiction. Universe 25 ignored this variable; all mice had the same resources. Paradoxically, the experiment suggests that equality without social structure does not stabilise.

Political decisions

People shape their own political framework: the welfare state, healthcare, the education system. Inequality is not a biological inevitability, but a consequence of politics. Anyone who uses Universe 25 to support a deterministic theory of doom ignores the fact that societies can actively organise redistribution – and thereby defuse conflicts.

5. Stress and coping: comparisons with recent studies

Sociology and urban studies

Current research on urbanisation and community shows that density is not a risk factor in itself. Positive effects include

·         Mixed neighbourhoods: encounters between different social groups strengthen tolerance.

·         Green spaces and cultural offerings: parks, gardens, museums, libraries.

·         Participation: participatory budgeting, neighbourhood councils, local democracy.

Negative effects arise when people are isolated, monitored or discriminated against. Universe 25 is a rather extreme example of isolation.

Comparable animal studies

Other experiments with rats, guinea pigs and fish in artificial environments yielded different results. Depending on the species, enclosure structure, gender ratio and variation in food supply, very different dynamics developed. Some populations stabilised after initial conflicts. This shows how sensitive results are to small design changes.

6. What can we learn from this?

The importance of role diversity

Universe 25 suggests that rigid social structures collapse in stressful environments. People benefit from role diversity: work, family, friendship, voluntary work. This diversity distributes stress and enables conflicts to be resolved by allowing those affected to gain recognition in other areas.

Relevance of retreat spaces

Mice that had no place of their own showed apathy or aggression. People also need private spaces and breaks. Concepts such as "third places" (cafés, libraries) or "protected time" (working time laws, holidays) serve to promote relaxation and counteract social pressure.

Warning against simplifications

Universe 25 warns that reductionist explanatory models – "too many people", "egoism leads to decadence" – do not work. Complex, dynamic systems cannot be reduced to a single variable. A look into the mouse enclosure provides a mirror for our own carelessness: excessive consumption, lack of structure and isolation harm societies just as much as creatures with small brains and short lifespans.

Conclusion: Between science and myth

Universe 25 is a fascinating experiment that illustrates how density, structure and behaviour are interrelated. But it is a case study using an animal model, not a prediction of the future. Humans differ fundamentally in terms of culture, language, institutions and the ability to redistribute resources.

Those who wish to learn from this should not look for biological laws governing "too many individuals," but rather for conditions conducive to cohesion: fair opportunities, a thriving infrastructure, a sense of purpose and participation. Transfers are valuable when they lead us to precise self-reflection – not when they fuel fears or serve political extremes.

Read more

·         Universe 25 – The mouse utopia that turned into a nightmare – context and background.

·         Myths and misunderstandings about Universe 25 – why panic formulas are misleading.

·         Methodological criticism of Universe 25 – weaknesses in design and possible variations.

·         Ethics of behavioural research – moral questions in experiments with animals.

·         Housing density and social cohesion – current studies on cities and mental health.

·         Universe 25 in pop culture – film, literature and memes as a cultural mirror.

·         Parallels to psychological classics – Stanford Prison, the marshmallow test and other experiments in comparison.

Sign up for our newsletter to receive the detailed PDF dossier "Universe 25 without the myth" – for a more in-depth examination of the original studies and further reading.

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Directions & Opening Hours

Close-up portrait of Dr. Stemper
Close-up portrait of a dog

Psychologie Berlin

c./o. AVATARAS Institut

Kalckreuthstr. 16 – 10777 Berlin

virtual landline: +49 30 26323366

email: info@praxis-psychologie-berlin.de

Monday

11:00 AM to 7:00 PM

Tuesday

11:00 AM to 7:00 PM

Wednesday

11:00 AM to 7:00 PM

Thursday

11:00 AM to 7:00 PM

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Click here to load the map and give your consent.

©2025 Dr. Dirk Stemper

Friday, 8/22/2025

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