Mindfulness without incense sticks

Mindfulness without incense sticks - Sit down and nothing else

Mindfulness without incense sticks - Sit down and nothing else

ein räucherstäbchen wird angezündet, mann sitzt auf holzboden
ein räucherstäbchen wird angezündet, mann sitzt auf holzboden

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Feeling overwhelmed? Try mindfulness without the hocus-pocus: take a deep, conscious breath - and nothing else. Discover 10 smart micro-exercises for right now, according to Chögyam Trungpa.

Mindfulness without incense sticks: Sit down - and nothing else

10 minimalist mindfulness exercises for everyday life (without incense sticks!)

1. the 30-second breathing anchor

Here's how it works: Before you open an email or answer the phone, simply take 3 conscious breaths.

Effect: Interrupts the stress cycle, activates the parasympathetic nervous system.

2nd door handle meditation

This is how it works: Every time you touch a door handle, pause for 1 second and consciously perform the action.

Effect: Creates micro-pauses, anchors you in the here and now.

3. brushing your teeth with mindfulness

This is how it works: Fully perceive the sensory experience - taste, sound, movement.

Effect: Trains sensory presence, reduces thought carousel.

4. water check

How to do it: Consciously feel the temperature, flow and swallowing when drinking.

Effect: Hydration + mindfulness = double benefit for the brain.

5. traffic light moment

This is how it works: At red lights, feel body contact with the ground instead of reaching for your mobile phone.

Effect: Uses waiting times to ground yourself, reduces sensory overload.

6. chair meditation

How to do it: Sit upright at your desk for 2 minutes - just breathe, nothing else.

Effect: Improves posture and mental clarity according to studies.

7. mindful listening

This is how it works: In conversations, really just listen for one breath without preparing an answer.

Effect: Improves communication, reduces misunderstandings.

8. after-work threshold

How to do it: Pause briefly on the doorstep and consciously end the working day.

Effect: Reduces work-life blending, promotes regeneration.

9. 1-minute body scan

Here's how it works: Quickly feel from head to toe: "Where is stress showing up right now?"

Effect: Early detection of tension, better body awareness.

10. breathing lion for children (and adults!)

This is how it works: Breathe in deeply, roar like a lion as you breathe out - let stress out.

Effect: Immediate relaxation through breath control and humour.

Why these exercises work:

According to neuroscience, just 30 seconds of mindfulness activates the prefrontal cortex and calms the amygdala. The exercises are based on Chögyam Trungpa's principle: "Sit down - and nothing else." No esotericism, just evidence-based practice.

Start now with any exercise - free, no app download, immediately effective. Which one will you try out today?

 

Overload in everyday life? Mindfulness without the hocus-pocus

Do you often feel driven, in function mode, exhausted inside? Many people come across mindfulness in this situation - and then end up with incense sticks, special moods and ever new techniques. But real practice starts much more simply.

"Just sit down. And nothing else."

(Chögyam Trungpa, paraphrased)

This radically simple attitude characterises Trungpa's teaching: no gimmickry, no spiritual armament, no self-optimisation circus. Just presence - unpretentious, upright, awake.

What mindfulness really means

Mindfulness means consciously focussing attention on the present moment - without judging or wanting to change. It is not about a special experience or spiritual "enlightenment", but about being present in everyday life.

Psychologically, mindfulness strengthens:

  • Self-awareness and emotion regulation

  • Stress resilience

  • Pattern recognition

  • Acceptance of inner states

"Pay attention to what is already there - not to what should be special."

(Trungpa)

Historical context: From Buddha to modern psychology - and what Sufis, mystics and a Tibetan rebel have to do with it

Have you ever wondered why "mindfulness" can be found in every clinic, coaching programme and yoga studio today? The roots run deep - and lead us to surprising encounters between East and West, between monastery and laboratory, between stillness and rebellion.

The birth certificate: Buddha's Fourfold Path

It all began 2500 years ago in the north of India. In the Satipatthāna Sutta, a kind of instruction manual for the human mind, Buddha describes mindfulness with four basic principles:

1.      Body (breath, movements, impermanence)

2.      Sensations (pleasant, unpleasant, neutral)

3.      Mind (moods, streams of thought)

4.      Mental phenomena (inner blockages, truths)

5.      This radical invitation to observe one's own experience without filters is still the backbone of all meditation techniques today - from Myanmar to Manhattan.

When science discovered mindfulness

Before mindfulness became a lifestyle, an Austrian psychologist was quietly fighting for its recognition: Hans Fryba. Back in the 1970s - years before Jon Kabat-Zinn - he developed therapeutic methods from the Satipatthāna Sutta. His approach? Strictly scientific, with deep respect for the original Buddhist texts.

But why do we hardly know him today? Fryba's accuracy was the undoing of his work: he insisted on linguistic precision in the transmission of Pali Buddhist concepts - an academic project without mass appeal. The world was not yet ready.

Fast forward to 1979: molecular biologist Jon Kabat-Zinn took meditation out of monasteries and brought it into medicine. His Mindfulness-Based Stress Reduction (MBSR): just 8 weeks of training changes the brain, alleviates pain and slows down the stress tsunami. Suddenly, mindfulness was evidence-based - and the doors of universities, hospitals and therapy centres opened.

It was Jon Kabat-Zinn who made the breakthrough with his demystified MBSR (Mindfulness-Based Stress Reduction) programme: mindfulness as an evidence-based tool against pain and stress. The revolution was clinical, pragmatic - and reached millions.

But then the uncomfortable one entered the stage: Chögyam Trungpa

The Tibetan teacher brought a tsunami of silence into the same turbulent 70s. While Fryba meticulously translated the teachings and Kabat-Zinn clinically validated them, Trungpa attacked the system - from within. Just as the West was beginning to celebrate meditation like a new fitness programme, the Tibetan master Chögyam Trungpa sounded the alarm. He formulated a provocative message: "You cannot liberate yourself by adorning your ego with spirituality."

His key term: spiritual materialism. What did he mean by that? Quite simply: the tendency,

·         meditation into a "trophy" ("I've been meditating longer than you!"),

·         to strive for enlightenment like a doctorate,

·         or to wear Buddhist rituals as an exotic accessory.

That we instrumentalise meditation perfectly in order to...

·         adorn our ego with exotic rituals,

·         collect "enlightenment" like a university degree,

·         or to abuse inner silence as a status symbol.

A concept that still resonates today. What did he mean by it?

"Spiritual materialism," says Trungpa, "is the refined art of lying to yourself - with incense sticks."

He developed the Shambhala teachings as a counter-model. Their centrepiece:

·         basic goodness: The revolutionary idea that we don't need to become whole because we are already perfect.

·         Minimalism: Away from complicated techniques - towards a simple presence in everyday life: when drinking tea, brushing our teeth, in conflicts.

·         Fearlessness: mindfulness as training to face life without escape or self-deception.

"Fundamental goodness" lies beneath all the noise. You don't need a certificate, no perfect technique. Just the courage to be here. Now.

Surprising allies: Sufis and Christian mystics

Did you know that mindfulness also flourished in the Sinai desert and the cloisters of Europe?

In Islamic Sufism, mindfulness is called murāqaba - "divine vigilance". The Persian Rumi wrote about it and the philosopher Al-Ghazālī taught self-observation (muhāsaba) as a way to purify the heart. Through rhythmic dhikr (calling out the name of God) and breath control, the distance to God should disappear. No dissolving of pain as with Buddha, but a burning in loving devotion.

In Christian monasteries, mystics such as Teresa of Ávila practised "vigilance of the heart" (custodia cordis). In Eastern Hesychasm, the breath merged with the Jesus prayer - a call for presence that is astonishingly similar to Buddha's breath meditation. And the radical Dominican Meister Eckhart warned against "possessiveness" in faith as early as the 13th century - an astonishingly early version of Trungpa's spiritual anti-materialism!

What did Buddha, the mystics, Hans Fryba and Kabat-Zinn have in common?

They all knew:

·         True transformation requires depth rather than breadth - whether in the study of ancient texts or in devotion to God.

·         The language of the heart goes beyond concepts (even if Fryba translated them meticulously!).

·         Those who make mindfulness an end in itself miss out on its gift.

·         True peace begins with the courage to interrupt: pausing when everyday life is rushing.

·         The illusion of the "I" dissolves when we observe thoughts instead of being them.

·         And: spirituality must not become a self-optimisation project - otherwise we miss out on its gift.

Trungpa's legacy to you

Perhaps his appeal is more urgent than ever today: in a world full of mindfulness apps, expensive retreats and "mindfulness" brands, he reminds us:

What's essential is this: Find your fundamental goodness - not through performance, but by simply saying YES to the present moment.

Trungpa's focus on the essentials and warning against spiritual self-deception connects him with the mystics of all traditions - from Rumi to Eckhart.

And so the circle closes: from the Pali canon to Trungpa's stroke of liberation. And in the centre: you. With your breath. Your unbiased view.

"Spiritual materialism is the tendency to use the path of the spirit to valorise the ego."

(Trungpa, Cutting Through Spiritual Materialism)


Chögyam Trungpa's minimalist approach

Key points

  • Shamatha-Vipashyana: breath as anchor, open awareness as background.

  • Touch & Go: touch thoughts briefly, then gently return to the breath.

  • Posture & dignity: Sit upright to embody alertness and self-confidence.

  • Gentleness and precision: no harshness, but clear discipline.

  • Basic goodness: Every person has inherent dignity.

"Sit up straight, breathe, notice - that's enough."

"The more special you want it to be, the further away you get."

Recurring leitmotif: Sit down - and nothing else.


Scientific research

Mental health

Meta-analyses show that mindfulness-based interventions significantly reduce anxiety, stress and depressive symptoms. Programmes lasting 8 weeks are particularly effective.

Neuroscience

Studies with fMRI show that mindfulness strengthens activity in the prefrontal cortex (self-regulation) and reduces amygdala reactivity (stress response).

Resilience & trauma

In patients with post-traumatic stress disorder, mindfulness was able to help regulate flashbacks and regain emotional stability.

Classic exercises: clear, precise, calm

1) Breathing focus (Shamatha)

  • Duration: 5-20 minutes

  • Posture: upright on chair/cushion, hands relaxed, gaze soft

  • Instructions: Feel the breath on the nostrils or in the abdomen. When thoughts arise: Touch and go - notice briefly, kindly return to the breath.

  • Guiding principle: Sit down - and nothing else.

2) Body scan

  • Duration: 10-20 minutes

  • Instructions: Slowly let your attention wander from your feet to your head. Don't change - just register.

  • Goal: Embodied presence instead of mental detachment.

3) Mindful walking

  • Duration: 5-15 minutes

  • Instructions: Be aware of your weight, the soles of your feet and your stride. Let thoughts come/go, return to the step.

"Gently, but precisely. Don't force anything, don't embellish anything."

(Trungpa)

Practical example:

You suffer from stress and insomnia. Just 10 minutes of breathing meditation in the morning will give you a calmer start to the day. After a few weeks, you will realise how much less angry and clearer you were in conflicts.

Micro practices: Mini-minimalism for real days

Mindfulness doesn't have to stay in the meditation room. Micro-exercises bring presence to real situations:

  • Email moment (30 sec.): Count 5 breaths before opening - and nothing else.

  • Brush your teeth: Feel texture, flavour, arm movement.

  • Underground breath: A conscious breath without a mobile phone.

  • Door handle reset: Release your shoulders once before going in.

  • Water check: Feel the temperature and sip when drinking.

  • Calendar change: Sit and breathe for 30 seconds between appointments.

  • Waiting at traffic lights: feel body contact with the ground.

  • Listen instead of judge: In conversations, really just listen for 1 breath.

  • Straighten up at your desk: Straighten your spine, notice the width of your chest.

  • End-of-work threshold: pause briefly at the front door, leave everyday life outside.

"Don't add anything. Just see, hear, feel."

(analogous to Trungpa)

Practical example:

In stressful meetings, take a 30-second break and focus on your breathing. Result: clearer decisions and fewer impulsive reactions.

Comparison: classic practice vs. micro-minimalism

Goal/framework

Classical exercises

Micro-exercises ("mini-minimalism")

Duration

10-40 minutes

10-60 seconds

Place

Quiet room / cushion / chair

Anywhere (office, kitchen, underground)

Focus

Breath, body, walking

One action, one breath, one threshold

Method

Formal instruction

Pause briefly, and nothing else

Effect

Deep stabilisation, pattern recognition

Everyday integration, immediate grounding

Hurdle

Time & setting required

Low, can be implemented immediately

The trap of "spiritual materialism" - and the antidote

Trungpa describes three typical misconceptions:

  1. Body materialism: external forms (rituals, objects, poses) as evidence of progress.

  2. Language materialism: complicated concepts, dogmas, collecting teachings.

  3. Mind materialism: Hunting for "special" states as an ego project.

Antidote according to Trungpa:

  • Honesty and fearlessness towards one's own motives.

  • Basic goodness (innate dignity) as a starting point - not as a goal.

  • Mindfulness-awareness instead of seeking effects.

  • Ordinariness: the simple, the ordinary, the unpretentious.

"If you are looking for something special, you have already lost mindfulness."

 

FAQ - Frequently asked questions (short & practical)

How do I get started when I barely have time?

With 30-second micro-exercises: Count your breath, relax your shoulders, widen your gaze - and nothing else.

Do I need special equipment or music?

No. Sit upright, feel your breath, notice, return.

Does mindfulness help against brooding?

Yes, by touching and letting go of thoughts (touch and go) instead of fighting them.

Is mindfulness possible without meditation?

Micro-practices are a good introduction and transfer to everyday life; formal practice deepens the effect.

What to do when anxiety or emotions become strong?

Control the dose (shorter, calmer), body anchor points (soles of feet, sitting bones), seek professional support if necessary.

Can I learn mindfulness without meditation?

Yes, micro-practices in everyday life are a direct introduction.

How do I prevent mindfulness from becoming a performance exercise?

By following Trungpa's attitude: sit down - and nothing else.

Does mindfulness help with trauma?

Yes, in an adapted form. Important: careful dosage and therapeutic support if necessary.

Do I need spiritual symbols or rituals?

No. Sitting upright, breathing, noticing is enough. Not even a meditation cushion or lotus postures are necessary. They correspond to the sitting habits in the original culture of mindfulness meditation. You can also sit on a chair, as Trungpa describes.

How do I convince sceptical colleagues?

By sharing small micro-exercises with the team - consciously feeling your breath for 30 seconds. The effect is immediate.

Everyday life & implementation

"How can you integrate mindfulness into stressful everyday working life?"

Use micro-interventions:

·         Breathing anchor: before you open an email, take 3 conscious breaths.

·         Sensory reset: Listen consciously for 10 seconds (air conditioning, voices) or feel (chair underneath you, hands on the keyboard).

·         Mindful transitions: pause briefly when leaving the meeting: "How do I feel now?"

Trungpa's minimalism tip: "Fundamental goodness" can be seen in small things - even when waiting for the printer.

"Does mindfulness help against overwhelm - even without formal meditation?"

Yes, studies show that it does:

·         Informal practice (e.g. mindful brushing of teeth, washing dishes) reduces cortisol.

·         Emergency tool: For acute flooding:

1.      Name it: "This is stress."

2.      Anchor: Press feet firmly to the floor.

3.      Widen: Consciously widen your gaze (perceive 90% of your surroundings).


Effectiveness & limits

"Does mindfulness really help with anxiety or panic disorders?"

According to meta-analyses (e.g. JAMA Psychiatry 2023):

·         MBCT (mindfulness-based cognitive therapy) reduces risk of relapse in depression by 43%.

·         For anxiety: Regular practice reduces amygdala activity ("alarm centre" of the brain).

·         But: In the case of trauma or severe panic attacks, please only practise with a therapist!

"Is it normal to feel more focussed and controlled when practising mindfulness?"

Absolutely - especially at the beginning!

·         The mind often confuses mindfulness with concentration ("I have to hold my breath!").

·         Solution:

o    Instead of controlling: Develop curiosity ("How am I really breathing?").

o    Use Trungpa's "Touch and Go": Touch thoughts briefly, then let them go - like clouds.


Questions for beginners

"What's the best way to start as a beginner?"

Start minimalistically:

1.      1 × 2 minutes a day: Just observe your breath - without a goal.

2.      Allow for mistakes: 80 % of beginners stray. That's the exercise!

3.      Choose everyday anchors: Whenever you open a door, 1 conscious breath.

"Do I have to be able to meditate to be mindful?"

No! Meditation is a training ground - mindfulness is living in it.

·         Try sensory presence:

o    When eating: explore 1 sultana for 60 seconds with all your senses.

o    When walking: Feeling your foot touch the ground.


Everyday integration & parenthood

"Is mindfulness also possible with small children?"

Yes - if you think playfully:

·         Breath lion: "Let's roar like a lion - and send the stress out when we breathe out!"

·         Cuddle watch: Cuddle for 3 minutes and just feel: warmth, heartbeat, scent.

·         Important: No pressure to perform! Even 20 seconds count.

"Can I use mindfulness when brushing my teeth or in the office?"

That's exactly where it works!

·         Brushing your teeth: Can you taste the paste? Can you feel the brush bristles? Can you hear the swoosh?

·         Office: Before you boot up the computer: "What do I need now?" (e.g. a glass of water, an upright posture).


Thoughts and emotional patterns

"How do I stop the constant brooding with mindfulness?"

Don't stop - redirect:

1.      See thoughts as a data stream: "Aha, the brooding is back."

2.      Body check: Where is the brooding located? (Tightness in the chest? Pressure in the head?)

3.      Anchoring: Hold your hands under warm water - feel until your thoughts soften.

"How can mindfulness help when ego states block you internally?"

It helps you to see parts of yourself without fighting:

·         In case of inner conflict (e.g. "I don't want to/don't like"):

1.      Name each "part": "There is the fear." "There is the desire."

2.      Ask everyone with curiosity: "What do you want to tell me?"

3.      According to Trungpa: All parts have fundamental goodness - even resistance.


Technology vs. everyday life

"Do I need special methods or is simply sitting down enough?"

·         Sitting down is enough - if you do it, don't do it:

o    Just sit down and let everything happen (sounds, feelings, boredom).

o    No technique is more authentic than that.

·         For structure lovers: MBSR offers a clear 8-week framework.

"What is the difference between classical meditations (MBSR, Vipassana) and micro-practices?"

Classical (MBSR/Vipassana)

Micro practices (Trungpa-inspired)

Formal (20-45 min sitting practice)

Informal (30 sec - 2 min)

Structured techniques (body scan)

Spontaneous presence ("being here now")

Therapeutically/religiously embedded

Everyday life as a field of practice

Goal: Deep insight

Goal: Interruption of the autopilot

Trungpa's core: "Fundamental goodness" needs neither duration nor method - only your conscious attention to the ordinary.


Your next steps:

·         Today: Start with 1× 120 seconds 120 seconds of sitting down - without a mobile phone, without a goal.

·         In case of resistance: Remember Trungpa: "There is no danger in silence - only the truth of what is."

For in-depth answers, there are also open communities in r/MeditationDE or forumachtsamkeit.de!


RELATED ARTICLES:

The 7 pillars of mindfulness

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Psychologie Berlin

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virtual landline: +49 30 26323366

email: info@praxis-psychologie-berlin.de

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Psychologie Berlin

c./o. AVATARAS Institut

Kalckreuthstr. 16 – 10777 Berlin

virtual landline: +49 30 26323366

email: info@praxis-psychologie-berlin.de

Monday

11:00 AM to 7:00 PM

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11:00 AM to 7:00 PM

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